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June 09, 2018
Three broad approaches to spiritual transformation have developed.
One approach is to create fellowship opportunities. Churches develop structured settings for members to build relationships with others. They may launch small groups that meet in homes. They may convert their Sunday school classes into times of social engagement. These groups enable believers to be intimately involved in one another’s lives. The fellowship model focuses on corporate prayer for one another, growth of interpersonal intimacy, and support for each other in times of need. This approach effectively connects believers within a church body.
A second approach emphasizes disciplines such as meditation, prayer, fasting, and solitude. Such writers have done excellent work on spiritual disciplines. This approach takes seriously the inner life and intimacy with God. However, when used in isolation, this approach can make people think spiritual transformation is a private matter. Even though the spiritual disciplines include communal elements (worship, service, and fellowship), some people treat the private exercises (silent retreats, journaling, meditating on Scripture, prayer, and fasting) as primary. That’s a mistake.
The third approach relies heavily on personal introspection. Christian counseling emphasizes areas of surrounding sin or personal character flaws that cause interpersonal problems or destructive behavior. Counseling seeks to understand the roots of such problems by looking at one’s heritage and temperament. Usually in one-on-one interaction, the counselor probes for the root issues hidden beneath the surface problem. Discovering these deeper issues can shed light on a person’s consistent failure to make wise choices. This approach focuses on identifying and dealing with those internal obstacles that prevent spiritual growth. Dealing with the issues is a key component in spiritual transformation.
The three approaches are all valuable, but when taken alone they each have weaknesses. The fellowship model can fail to guide believers toward growth. The spiritual disciplines model can neglect to emphasize authentic and intimate Christian community, which is necessary for growth. The counseling model can fail to value the role that spiritual disciplines can have in growth. It also risks focusing on deficiencies so much that the person never benefits from the resources of God’s grace. It can focus too intently upon the person’s sin and failure and not enough on God’s enabling power toward growth in holiness.
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